The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time. “Always” can only come from “once
for all”. The Church does not pray in
some kind of mythical omnitemporality. She cannot forsake her roots.
She
recognizes the true utterance of God precisely in the concreteness of
its
history, in time and place: to these God ties us, and by these we are
all tied
together. The diachronic aspect, praying with the Fathers and the
apostles, is
part of what we mean by rite, but it also includes a local
aspect, extending
from Jerusalem to Antioch, Rome, Alexandria, and Constantinople. Rites
are not,
therefore, just the products of inculturation, however much
they may have
incorporated elements from different cultures. They are forms of the
apostolic
Tradition and of its unfolding in the great places of the
Tradition
Cardinal Ratzinger, The
Spirit of the Liturgy, (SF,
CA, Ignatius, 2000), p. 164.
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