"We are
realizing more and more clearly that silence is part
of the liturgy. We respond, by singing and praying, to the God who
addresses
us, but the greater mystery, surpassing all words, summons us to
silence. It
must, of course, be a silence with content, not just the absence of
speech and
action. We should expect the liturgy to give us a positive stillness
that will
restore us. Such stillness will not be just a pause, in which a
thousand
thoughts and desires assault us, but a time of recollection, giving us
an
inward peace, allowing us to draw breath and rediscover the one thing
necessary, which we have forgotten. That is why silence cannot be
simply
“made”, organized as if it were one activity among
many. It is no accident that
on all sides people are seeking techniques of meditation, a
spirituality for
emptying the mind. One of man’s deepest needs is making its
presence felt, a
need that is manifestly not being met in our present form of the
liturgy. For
silence to be fruitful, as we have already said, it must not be just a
pause in
the action of the liturgy. No, it must be an integral part of the
liturgical
event."
Josef Ratzinger, The Spirit of the Liturgy, (SF, CA: Ignatius, 2000), p. 209.
Josef Ratzinger, The Spirit of the Liturgy, (SF, CA: Ignatius, 2000), p. 209.
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